2017 at 6:11 am | by Janelle Bradshaw
I was talking to my friend, Katie, the other day, and she told me that her newborn is waking up every two hours at night. Another friend has a couple of little ones extremely close in age. The older one has stopped taking naps just as the little one is starting to walk. Anyone tired yet? The season of mothering young kiddos can be completely overwhelming. You have a vague memory of a life where you used to accomplish goals and tackle to-do lists, but these days you marvel when you get a shower before lunch time. It can be so easy to get discouraged. The needs of your children are non-stop. So how do you maintain what’s most important? In the wise words of my mother—YOU SIMPLIFY!
What are the things we cannot neglect? It’s not a trick question, so I’m gonna give you the answer: our relationship with the Lord, our marriage, and those kiddos we were just discussing. And how do we tend to these priorities when we are up every two hours at night? Here’s nice me giving you the answer again: we create a SIMPLE plan.
How can I (simply!) keep my soul happy in God? Maybe you set aside time during your kids’ first nap each day to read God’s Word. Maybe you pray every time you do the dishes.
(I have so many dishes, that really would be “praying without ceasing!”) Ask your husband to take care of the children for thirty minutes each morning, so that you can read Scripture and pray. Or you can set open Bibles throughout your house, like Jean Fleming did. Maybe you use the ESV Bible plan that takes you through the Bible in two years (instead of one) or check-out my favorite ESV Bible plan for Moms with littles. Set a SIMPLE and attainable goal.
And how about the wonderful reason you became blessed with all this chaos—your marriage. Once again, SIMPLE goals! Ask your husband what one thing is most important to him in your marriage right now. If pretty much everything else is getting dropped, what does he want you to hang on to? Just start with one thing and make a SIMPLE plan for that one thing.
The kids, well there really is one SIMPLE focus when they are young. They need to obey, and we’ve gotta teach ‘em. It’s so easy to feel overwhelmed as we consider all that our children need to learn in order to grow up into young men and women who live as lights in our dark world. But as my mom loves to quote Annie Sullivan as saying—“Obedience is the gateway to knowledge.” For our children, obedience is the gateway through which we can bring them the great gospel story.
The exhausting and all-consuming season of caring for little ones is just that—a season. Your kids will grow and you will be able to indulge in more complicated plans with little extras like showers in the morning. But until then, take a nap and make yourself a SIMPLE plan.
The other day, one of my sons asked if I liked a certain music artist he had heard about from a friend. “I like a few of his songs,” I told him. “A couple of them are beautiful, but some of his songs are not God-glorifying.” This spun off into a conversation with my two boys about music.
How do we help our teens discern whether or not a song is godly? As I told my boys, there are many helpful questions we can ask (thank you, Bob Kauflin!), but one way we can determine if a song is God-honoring is to ask: “How does this song make me feel?” I know, I know, it sounds like I’m throwing open the doors to whatever music we “feel” like listening to. But hang with me for a moment.
God gave us feelings to motivate us. Emotions move us to action. We feel happy and so we laugh, we feel righteous anger and we defend, we feel compassion and we help. And music? Music stirs up the feelings that move us to action. This is the ultimate purpose for the gift of music: to stir up emotions that move us to God and godliness. We sing praises and play instruments, in order to excite feelings that move us toward God.
So if this is God’s purpose for music, then it is vitally important that we ask: “How does this song make me feel about God? How does this song make me feel about godliness? And how does this song make me feel about sin? Or, more broadly, think about the kind of music you like to listen to. Does the music on your playlist leave you more angry at others, or grateful for God’s goodness? Discontent with your life or desirous of doing good? Hating sin or loving righteousness?
How does your playlist make you feel? Better yet, does the music you listen to make you feel the way that God wants you to feel?
As I told my boys, a song may not contain any “bad words” but still be bad if it stirs up emotions that warm your heart toward sin. A song’s meaning may even be vague or the words enigmatic, but if it stirs up arrogant, selfish, or lustful desires, then it is ungodly. On the flip side, a song may not mention God or his Word, but the words and music together generate feelings of awe at his beauty and majesty in creation, shame for sin, or selfless love for others. This is a good song.
Like medicine through an IV, the music that flows through our children’s earbuds affects every part of them—including their emotions. And their feelings, in turn, influence how they act and think. If we are to be wise parents, we must not simply tell our children not to listen to ungodly music (although we must tell them that!). But along with biblical boundaries, we must also help them curate a music playlist that stirs up and promotes godly emotions.
Asking “How does this song make me feel?” doesn’t lower the standard, allowing a flood of ungodly music into our teens’ libraries. Rather, it raises the standard higher—for them and for us. Music that is pleasing to God is music that generates godly emotions.
Envy isn’t just a kid problem, but kids haven’t gotten good at hiding it yet—which gives us as parents the opportunity to help them see and overcome its tenacious grip. How can we help our kids overcome envy? Three simple ideas.
1. Talk to your children about envy. Talk to them when they are tempted, and before they are tempted to envy. First, explain what envy is. Envy not only wants what someone else has (“Why can’t I have an iPhone too?!”) it resents the other person for having it (“I just don’t like her.”).
Then, starting with the 10th of the 10 commandments, and moving through Scripture (a simple keyword search will get you started), talk about what God thinks about envy (Hint: it’s pretty bad). Show them how envy is what Jonathan Edwards once called “the most foolish kind of self-injury” because it only makes the envier miserable. Take them through John 21 and talk to them about Jesus’s antidote for envy.
2. Help your children repent of envy. If our child has given into the sin of envy, help them pinpoint the who, where, and why. Lead them through a specific prayer of repentance. Remind them of the forgiveness through Christ’s death on the cross, and the Holy Spirit’s power to help them change. Encourage your child that God is graciously revealing this sin now as a sign of his mercy and goodness. If they can learn to turn away from envy at a young age, they can be spared years of unhappiness.
3. Give your children a plan for overcoming envy.
1. Spot envy. Help them to recognize the feelings of envy, and what they mean. Emotions of envy are like an alarm that tells us there’s a sinful fire in our hearts, and we need to put it out now.
2. Stop comparing. Comparison is envy’s bread and butter. No comparing, and envy starves and dies. So teach your child to stop looking at others and thinking about what she has or what she looks like or what she gets to do.
3. Start thanking. Envy dies in a thankful soul. Help your child make a list of God’s many good gifts, and then help them add to that list. Have them save their “thankful list” and pull it out whenever they are tempted to compare or envy. For every envious thought about what they don’t have, teach them to pray and thank God for what they do have.
Envy is an emotion that is fed by a habit—a habit of comparison. When we help our children, at a young age, to look up in gratitude instead of sideways in comparison, we can protect them from envy.
A little-known fact about me is that I actually like salad. In fact, I make salads all summer long. Now, I may be a teeny-weeny bit picky about veggie toppings. I don’t eat tomatoes or asparagus. I only eat carrots if they are NOT cooked and broccoli if it IS cooked. I won’t touch cauliflower with a ten-foot pole, but give me cucumbers and peppers all day long. However, if we are being honest here, the main reason salads dominate my dinner menu every summer is for the dressing. And the bacon. And the cheese and the homemade croutons. But back to dressing. We girltalkers have a few go-to salad dressing recipes that are too good to keep to ourselves. I’ve become such a homemade dressing snob that I can’t eat store bought dressing anymore. Take a look at these yummy recipes and join me in my summer of salad eating. You’re welcome!
Thousand Island Dressing:
1/2 cup mayonnaise
2 tablespoons ketchup
1 tablespoon white vinegar
2 teaspoons sugar
2 teaspoons sweet pickle relish
1 teaspoon white onion, finely minced
1/8 teaspoon salt
1 dash black pepper
Combine all of the ingredients in a small bowl. Stir well.
Place dressing in a covered container and refrigerate for several hours, stirring occasionally, so that the sugar dissolves and the flavors blend.
Greek Salad Dressing:
2 cloves garlic, minced
1 teaspoon dried Greek oregano
2 tablespoon peperoncini juice
1 tablespoon fresh lemon juice
2 tablespoons red wine vinegar
½ teaspoon kosher salt
¼ teaspoon freshly ground black pepper
1/2 cup good olive oil
Whisk together all dressing ingredients. Chill in fridge for a couple of hours before using to blend flavors.
Spinach Salad Dressing:
½ of small-med onion
½ cup cider vinegar
½ cup sugar
1/3 cup catsup
1 cup oil
2 tsp. Worcestershire sauce
In blender place the onion, vinegar and sugar. Blend until the onion is pulverized. Add the remaining ingredients and blend thoroughly. Refrigerate.
Greg’s Special Dressing
1 qt. mayonnaise
3 t. lemon juice
4 T. cracked black pepper
2/3 c. water
1 t. A-1 sauce
10 drops L & P Worcestershire
5 drops Tabasco sauce
½ t. dry mustard
1 T. garlic powder
½ c. Parmesan cheese
2 T. granulated sugar
2 T. chopped parsley
Mix together all dressing ingredients. Chill in fridge for a few hours before using to blend flavors.
Morton’s Blue Cheese Dressing:
2 cups mayonnaise
1 cup sour cream
2 tablespoons sour cream
1/4 cup buttermilk
1 teaspoon Durkee’s sauce (sold in the condiment aisle or with the dressings)
1/2 teaspoon seasoned salt
7 ounces blue cheese, crumbled (about 1.5 C)
salt and pepper
In a large mixing bowl, whisk together the mayonnaise and sour cream. Add the buttermilk, Durkee sauce, and seasoned salt. Whisk until well mixed. Season to taste with salt and freshly ground black pepper and whisk again. Using a rubber spatula, gently fold in the blue cheese. Transfer to a storage container with a tight-fitting lid and refrigerate for at least a day and up to four days.
Much more needs to be said about applying the gospel, God’s sovereignty, the doctrine of sin, personal holiness, forgiveness, and reconciliation etc. to a conflict between Christians. For further study, I recommend starting with Charity and its Fruits by Jonathan Edwards.
I want to wrap up by touching on a few practical issues related to forgiveness: issues that are seldom addressed and yet are troublesome to our emotions.
Christians can be pretty fuzzy about forgiveness, which makes this point from John Piper particularly important:
“[F]orgiveness of an unrepentant person doesn’t look the same as forgiveness of a repentant person. In fact I am not sure that in the Bible the term forgiveness is ever applied to an unrepentant person. So there’s a sense in which full forgiveness is only possible in response to repentance.”
What do we do when there is no repentance to respond to? Or how do we respond when someone talks and acts as if they have not sinned against us? Do expressions of affection from someone who has betrayed us mean we should all go back to the way things were? In this post, I’m considering these questions in light of sins by another Christian such as slander, hostility, cheating, stealing, lying, or deceit.
Given our fuzziness on forgiveness, we need to press in and better understand what Scripture says about forgiveness and friendship, and also what it does not say.
If we are to live at peace with all men so far as it depends on us (Rom. 12:18), we have to understand exactly how far it depends on us. Our question must not be: What do other people expect from me?Rather, we must ask: What does God require of me?
Answering this question brings clarity. It helps us to move forward with a clear conscience, even if we are swimming against a current of expectations from others; and it clears up a lot of the confusion that follows in the wake of broken relationships.
1.Forgiveness doesn’t mean we must agree.
Nowhere does Scripture require us to agree in order to resolve a conflict with another Christian. We are to love them. We are to refrain from retaliation. We are to pray for them. But we are not required to agree with them.
In fact, we must not agree if agreeing means violating a biblical conviction. To hold your ground on a moral or ethical issue is not unkind, unforgiving, or stubborn, but right. It is not un-Christian, but uniquely Christian.
Even if well-meaning people encourage us to agree for the sake of unity, we must graciously resist that pressure when biblical issues are at stake.
Charles Spurgeon humorously put it this way: “I have known good men with whom I shall never be thoroughly at home until we meet in heaven: at least, we shall agree best on earth when they go their way and I go mine.”
2.Forgiveness doesn’t mean we must trust.
“You can actually look someone in the face and say: I forgive you, but I don’t trust you” insists John Piper. This is not rude or unforgiving. It is wise.
If a person has betrayed you and shown a disregard for the truth or for your reputation, you are not obligated to trust them again, even if they ask for your forgiveness.
Sometimes as Christians we experience false guilt on this point. When someone asks for our forgiveness or acts like nothing has happened, we may feel like we are withholding forgiveness by not trusting them again. One insightful pastor explains:
There is confusion between forgiveness and restoration….To explain: If a friend seriously betrays me, I am mandated as a Christian to forgive him if he asks for it. But I think I would be foolish to restore him to a position of trust. I often drew the analogy with babysitting—if someone babysat my kids but neglected them, I should forgive them if they repent; but it would be delinquent to let them babysit again.
It would be unwise to trust an individual who, through lying or slander, has violated our trust. We must be cautious and careful in how we relate to that person in the future.
If someone has betrayed our trust, they must re-earn it, proving over time the genuineness of their sorrow and the fruit of repentance in the form of godly character. This is possible, by the grace of God, and I have witnessed, as you may have as well, the sweet restoration of trust that can flow from repentance.
But a glossing over of the issue, a half-hearted apology, or an expectation of immediate restoration does not obligate us to trust someone, unless or until they have proven themselves trustworthy.
3.Forgiveness doesn’t mean we must remain close.
Sentimentality muddies the waters of forgiveness. A longing for “the way things were” is not a reliable guide for friendships. A close friendship in the past does not obligate us to remain close.
Friendship is a significant category in Scripture, and we must hold it in high regard. If we pretend that certain sins don’t have a devastating effect on a relationship, we deny what Scripture says about the meaning of friendship: trust, loyalty, honor, truthfulness, constancy, and sacrificial love.
True closeness is only possible under these conditions.
If someone betrays us but fails to acknowledge that sin or make restitution, then to relate to them as if nothing has happened would be to undermine the meaning of biblical friendship.
But if a person realizes their sin, asks your forgiveness, and proves their trustworthiness, your relationship may be restored; you may even be closer than ever before. However, we are under no biblical obligation to be close again. We have not fallen short of forgiveness or failed to honor God if we graciously go our separate ways.
It may be that we now find ourselves in a different place or situation than before. God, who brings good out of every trial, may have used this broken relationship to move us into new areas of service and caused new, godly, friendships to blossom.
We must recognize these as blessings from God and move forward to serve him in the new ways to which he has called us. God does not expect us to maintain the same level of closeness with every Christian for the rest of our lives.
4. Forgiveness does mean we trust God.
Finally, as we try to carefully pick our way through the rubble of a broken relationship, we must leave the remaining confusion and questions in the hands of our loving, heavenly Father. Take this wise counsel from Dr. Cotton Mather:
It may not be amiss for you to have two heaps: a heap of Unintelligibles, and a heap of Incurables. Every now and then you will meet with something or other that may pretty much distress your thoughts, but the shortest way with the vexations will be, to throw them into the heap they belong to, and be no more distressed about them.
You will meet with some unaccountable and incomprehensible things, particularly in the conduct of many people. Throw them into your heap of Unintelligibles; leave them there. Trouble your mind no further; hope the best or think no more about them.
You will meet with some [unpersuadable] people; no counsel, no reason will do anything upon the obstinates: Throw them into the heap of Incurables. Leave them there. And go on to do as well as you can, what you have to do. Let not the crooked things that can’t be made straight encumber you.
And remember, above all, that God is good and wise as he rules over every aspect of your situation. I leave you with these encouraging words from John Piper:
God is not just showing up after the trouble and cleaning it up. He is plotting the course and managing the troubles with far-reaching purposes for our good and for the glory of Jesus Christ.
“The salvation of the righteous is from the Lord; he is their stronghold in the time of trouble.” Ps. 37:39
“How do we raise our children in this world of beauty gone bad?” This question—in the appendix of Mom and Nicole’s book, True Beauty—is on the forefront of my mind these days as my three daughters are getting older. Two simple ideas have been guiding my approach of late.
First, I’ve been considering my own childhood experience. My mom—following the counsel and example of her own mom—was careful to minimize excessive focus on my appearance at a young age. It will come in its own in time, my grandma would tell her. No need to rush. In my case, I was so unconcerned about my personal appearance, that even when I had reached my mid-teens, “it” still hadn’t come.
My sisters (four and five years older than me) love to tell the story about how they finally went to my mom and asked if Janelle could maybe start brushing her hair occasionally. They had to appear in public with me after all. I’m happy to report that I now daily brush my hair and even wear make-up. “It” finally came! But looking back, I see how the lack of focus on my outward appearance when I was young was a means of protection in my life. I have found my struggle with worldly beauty standards to be minimal, and I know that is in part due to my mom’s wisdom in allowing me to be “young” and not hurrying my transition into adulthood.
Secondly, I was provoked by a conversation with a friend a couple years ago. After having four boys she became pregnant with a little girl. My friend was finally getting to design that girly-girl nursery and wanted to have a quote from True Beauty featured in her daughter’s room: “True beauty is to behold and reflect the beauty of God.” She wanted her daughter to grow up with a daily reminder of the true definition of beauty. Such a simple idea, yet the potential effect is immeasurable. I followed her example, hanging the same words on my daughters’ walls. My youngest can’t even read yet, but as soon as she can, I want thoughts of the Savior’s beauty to fill her mind each day.
Never has the world around us made it more difficult to raise daughters with a biblical understanding of beauty. But God has not called us to a hopeless task, and I encourage every mom (of girls and boys) to read True Beauty and spend careful time considering the appendix, “True Beauty and Our Children.”
“The beauty of grace that overwhelmed our own hearts through the gospel of Jesus Christ has lost none of its power. Our Savior can do for our children as he did for us. Grace makes true beauty irresistible. So we pray with hope in God to open the eyes of the hearts of our children to the dazzling beauty of Jesus Christ.” ~Carolyn Mahaney and Nicole Whitacre
2017 at 6:47 am | by Nicole Whitacre
If you were to come to my house today, you would find, on the chalkboard in the kitchen, the Whitacre Word of the Week: “industrious” which means “diligent and hardworking.” It may seem like an odd word for the start of summer vacation, but it’s there for a reason. That’s because one of the lessons we are trying to teach our children is the value of hard work. As Ben Sasse puts it in his recent book, The Vanishing American Adult, we don’t just want our children to learn how to work hard, we want them to “embrace their identities as workers.”
Work is not something you do during the school year so that you can grow up to do it from 9-5 and then complain about it the rest of the time. Work is a gift and a calling from God (Gen 1:26–28). “Since God is the one who calls people to their work,” explains Leland Ryken, “the worker becomes a steward who serves God.” That’s how we want our children to think about themselves. Who are you? We are workers, we are stewards who serve God. We have been saved by God’s grace from sin and wrath to do good works (Eph 2:10).
Creating workers is a work in progress. But this summer, we have deliberately set out to do a few things toward that goal.
First, we want to teach our children that serving God starts small—in the home, in the local church, and in the community. So, we have taken our boys over to serve the widows in our church with yard work. We have asked our girls to take on various chores in the home to serve the family. We have plans to visit some of the elderly in our neighborhood.
Secondly, we are teaching each of our children to create something. This project was inspired by Sasse’s book where he points out that children these days often learn how to consume more than to produce. So the girls are learning how to sew and use a sewing machine and each will hopefully have something to show for it by the end of the summer. Our middle son is making a chicken coop—and it’s coming along nicely! And our oldest son is well on his way to completing a writing project he’s been tinkering with for a while.
We also deliberately purchased a house in a neighborhood where there’s lots of work to be done. Our yard is large and overgrown. There is lots of wood to chop, stumps to dig out, and about a million weeds to pull. Sure, our yard is great for backyard soccer games and catching fireflies, but we remind our children that it is a blessing and a responsibility. The creation mandate to “subdue the earth” applies to this little plot of earth that we are blessed to call ours.
One thing we’ve discovered is that certain children like certain kinds of work more than others. One of our boys really enjoys schoolwork, while the other loves to do manual labor—and “never the twain shall meet.” So, we challenge our son who enthusiastically serves with yard work to cheerfully learn his fractions and our son who loves to write and read, to get out there and work with his hands. I’m not sure if either of them will ever love the same kind of work, but I hope they will both learn to fight laziness in all its forms, and do all their work cheerfully as unto the Lord.
Do we sound like mean parents? It is summer after all! Isn’t this a time for kids to rest and relax? Please know that we are giving our children plenty of fun. We go to the pool and the library, play soccer, turn on the sprinkler, and make frequent stops for slushies. But we hope that our children will learn to appreciate rest and recreation even more because they have learned how to work. Our prayer is that the work they do this summer will seep into their very bones and will embed itself as part of their identity—so that whatever work God calls them to do, they will grow up to think of themselves as “stewards who serve God.”
2017 at 6:30 am | by Carolyn Mahaney
A mother with small children—I’ll call her Katie—sent me a question:
Recently a friend, an older woman in my life, has been urging me to “take care of myself” and not to “lose myself” in mothering. I know this is for a season—my children will not be little forever—and I know this is where the Lord has me. I have no desire to bring anything else onto my plate of being a wife and mom. Did you have people tell you similar things? If so, how did you respond to them?
I am happy to try and answer any question that you have, and honored that you would ask! Your question reveals the grace of God in your life in the form of humility and wisdom and I pray that you feel the Lord’s pleasure. Here are a few thoughts that came to mind when I read your text. I hope they prove helpful!
First, let me say that it is obvious that your friend loves you, cares for you, and wants the best for you—and that’s very meaningful. What a blessing to have a friend who is so affectionate and supportive. Although I don’t believe her advice reflects biblical wisdom, I don’t want that to take away from her heart for you, which I believe is sincere. I’m sure you know this even better than I do.
It is clear to me by your question that you already understand that you are in a season—one of the most intense seasons of your life! When I look back on my years as a mother, the seasons with small children and with teenagers were the two most exhausting—and rewarding—times in my life. When we understand the biblical principle that life is lived in seasons (and it’s obvious you do!), we know that this time won’t last forever. This intense season will come to an end and a new one will begin. This helps us to endure the tiredness—it won’t last forever! And it helps us to seize and enjoy the opportunities and rewards—for they won’t be here forever, either.
But to live this season of motherhood to the fullest will require “losing yourself.” It’s part of the bargain. So far from being something to regret, losing yourself is the ultimate goal of motherhood. It gets to the heart of what it means to serve Christ. Actually, the very worry your friend has for you—that you might “lose yourself—is actually something that is commended and encouraged in multiple places in Scripture. For example, “Whoever finds his life will lose it, and whoever loses his life for my sake will find it” (Mt. 10:40). When you’ve lost your life, you’ve truly found it. In biblical logic, when you lose you win. Now, this certainly flies in the face of popular advice such as your friend has received and is seeking (with the best of intentions) to pass on to you. You are a discerning woman and you detect the lie embedded in this potentially attractive advice. But we are all vulnerable, which is why I would encourage you to do a Bible study of your own to strengthen your conviction and to encourage you as you persevere. Studying Scripture always helped me in seasons of weariness or doubt in motherhood, when everyone else seemed to be absorbing feminist ideology and I would wonder if it was all worth it. I would go back to Scripture to strengthen my convictions. Here are just a few verses to get you started. You find it in every gospel and sometimes more than once (Mark 8:35, Luke 9:24, 17:33, John 12:25). Paul also covers this in Philippians (2:4-7). One of my favorite verses is in Isaiah which describes God’s care for those who care for others (Isa. 58:10-11). Those are just a few places to get you started, and I pray that they will serve your soul.
Finally, one thing I want to add by way of qualification—by “losing yourself” I don’t mean that you shouldn’t try to take care of yourself. Obviously, Scripture does not talk about denying ourselves to the neglect of basic care of our bodies and souls. You need rest—as much as you can get right now—and you need refreshment for your soul. So while I would wholeheartedly encourage you to continue to “lose yourself” for the sake of your children, I would also encourage you not to neglect sufficient rest and refreshment so you can serve your family even more effectively. So maybe consider, What are one or two things I can make sure I put or keep in my life that help strengthen me spiritually, physically, and emotionally? Maybe you need regular times alone to read a good book that encourages your soul. Maybe you need to be sure you get regular times with your husband, without the children. These are not selfish strategies, but rather intentional times of refreshment to strengthen you for service.
Katie, let me close by encouraging you again. It is obvious by your text and by your life that you have set your course in a God-honoring direction. I believe the Lord is pleased by your humility, your sacrifice, and your care for your family. I am praying that God would strengthen you and give you much encouragement. If there is any other way I can serve you, it would be my joy and delight.
2017 at 7:23 am | by Carolyn Mahaney
Last month I finished homeschooling two of my granddaughters, who are moving on to new schools for third grade. As I like to do at the beginning of each change of season in my life, I took some time to prayerfully plan. What next? How can I best serve my daughters and my grandchildren this year? Inspired by two godly grandmothers, I decided to start with the two most important areas of all: Scripture and prayer.
Sometimes we overcomplicate this grandma thing. We fret over what our grandchildren think of us and how we can make them happy. We struggle to figure out how to navigate our role in a way that doesn’t cause tension with our children. We dote on our grandchildren, and then we worry that we will spoil them. But even though cultural expectations change through the years, the biblical ideals for a grandmother are fixed and clear. Besides being a godly example, we can do no better for our grandchildren then to pray for them, and, as we have the opportunity, encourage them to love God’s Word.
Grandma Lois, the maternal grandmother of Paul’s son in the faith, Timothy, taught Timothy the Holy Scriptures from when he was just a baby (2 Tim. 1:5; 2 Tim. 3:14, 15). Lois didn’t leave all the biblical teaching and training to her daughter, Eunice. She was actively involved in teaching her grandson the Scriptures. I want to imitate Grandma Lois and be an active part of teaching each of my twelve grandchildren to know and love the Word of God.
I asked myself: What is one simple way that I can teach my grandchildren the Scriptures this summer? I came up with an idea to encourage Scripture memory. I call it 10for$10. I made a list of memory verses and challenged each of my grandchildren—from ages 4 to 17 to memorize as many verses as they can. For the older children, I will give them ten dollars for every ten verses memorized. For the littlest ones, the goal is more manageable—4 for $4 and 6 for $6, depending on their age. To keep things affordable, the 10for$10challenge runs from June 1 to August 31.
My hope is that, by the end of the summer, each one of my grandchildren will have memorized many verses that they will store up in their hearts for years to come. Yes, it might cost me a little money, but I can think of no better investment than to encourage my grandchildren to treasure God’s Word. I believe and pray that as they work on memorizing Scripture, God’s Word will work in their hearts to draw them closer to His Son.
Grandmother Katie, my paternal grandmother, had an astonishing fifty-six grandchildren! Even more remarkable, she prayed for each one of us by name, each and every day, until she went home to be with the Lord. Now that I am a grandmother I try to follow her example. Granted, it is easier—I only have twelve grandchildren which doesn’t feel like very many in comparison to Katie! And while I do pray for each of them by name, lately, I began to feel as if my prayers had become too general. So I decided to create a prayer notebook where I can catalog specific prayer requests for my grandchildren and the answers to those prayers.
I can think of no better way to encourage my daughters than to pray for the salvation and spiritual growth of each one of their children. And I can think of no better way to encourage my grandchildren than to let them know that their grandma is carrying their burdens—praying for their anxieties and trials, for their tests and their jobs, for whatever concerns weigh heavy on them as they navigate this tricky road to adulthood.
I’ll never measure up to Grandma Lois or Grandma Katie, but I do want to follow their amazing examples. I pray that, if nothing else, my grandchildren will be able to say that their grandmother was a woman who taught them to love God’s Word and who prayed faithfully for them. It’s simple, maybe, but it’s also hard to think of a better legacy I can leave my grandchildren. I pray God will bless my feeble efforts as he did for Grandma Lois and Grandma Katie.
You know when you find something new, and you enjoy it so much that you want everybody else to know about it? Well, that’s happened to me. I recently received a book: A Spectacle of Glory by Joni Eareckson Tada and I want you all to know about it. It is a daily devotional book. You know the ones: a short reading for each calendar day. Somehow over the years, I have accumulated a bunch of these devotional books, but this particular one has become a favorite. I have been reading it every day at the end of my Bible study and prayer time. What a sweet addition to my devotions it has become!
Joni’s devotional book includes insight from one verse concluding with a short prayer for every day. Let me give you just one example to whet your appetite:
April 19/Psalm 107:27-28
Today’s Scripture reads, “They were at their wits’ end. Then they cried out to the Lord in their trouble, and he brought them out of their distress.” The expression “at their wits’ end” has been around a long time and is still in use today. It’s that point in life where you run into a massive obstacle or paint yourself into an impossible corner and have no idea what to do. The psalmist, however, gives us a snapshot of people who cried out to the Lord a their wits’ end—and He brought them out! What has brought you to your wits’ end? A family situation? Financial trouble? A health scare? A rebellious child? Here’s the good news: We might come to our wits’ end, but God never does. We might be out of answers, but God has answers. The solution is simple: Cry out to the Lord.
How unspeakably wonderful, God, to remember that Your wisdom has no limit. There is no knot on earth so tangled that You can’t untie it. There is no situation in life too involved, too complicated, or too baffling for You. When I’ve exhausted my last option, when I finally arrive at my wits’ end, You are able to bring me out.
There are 364 more gems, just like this one! Joni writes like she is sitting across from you, sharing—with all her contagious enthusiasm—the hope and comfort she herself has received from God’s Word. We could all do with a “Daily Dose of Joni” in our lives, spurring us on in our love for the Savior! I hope you will pick this book up and add it to your summer devotions.